Iissiidiology — from problems to solving them

Iissiidiology — from problems to solving them

Self-consciousness is closely connected with the events of the surrounding world.

Goals, dreams, desires — they motivate us to live better than yesterday. Hoping and wishing, we set a goal, and then everything happens in the same general scheme, whatever the purpose is. First, we identify problems that prevent us from achieving a goal right now, and then we take on the problems using methods, tools, knowledge, experience. 

But what if 

  • we have no confidence in dreams and goals? 
  • or we don’t understand everything that hinders us from achieving them? 
  • or we have not found suitable methods and knowledge yet? 

Answers to any of the three questions can be found in Iissiidiology

Iissiidiology is a modern scientifically-oriented concept about the connection of man with the surrounding world. This connection is seen through the notions of multiverse, multi-variability of fate and self-awareness of all objects of the surrounding world. Due to Iissiidiology, we can imagine many worlds where we achieve various goals, where we are happy or unhappy, have some benefits and don’t have others. 

This is the basis of the answer to ourselves to the first question: “What will help, if there is no confidence in dreams and goals? What one should strive for, and what future options are possible?” 

Iissiidiology describes how and why scenarios of human life become possible: whether they are supportive or destructive to his plans, values or even life. It turns out that we can choose the future both for ourselves and for the whole mankind: from peaceful and happy one to slave and annihilating one with the features of technocracy or morality, the diversified development or a “skew” to fanaticism. 

Suppose, we have set the desired future for ourselves. Further, it is important to project own desired future onto our real life and see why we are “still here, not there”. Iissiidiology deploys a broad picture of the structure of human consciousness, which presents the energy centers (Iissiidi centers) with their karmic channels, the levels of self-consciousness, the different groups of subpersonalities. Over life, we fill these fragments of self-consciousness with experience. Some experience contained in our self-consciousness “out there”, in the desired future, is realized, lived through and synthesized by us. This means that some problems have been overcome, problems have been solved, mental states have been harmonized. And “here” today, this experience is absent in our self-consciousness because the levels of self-consciousness are underdeveloped, some of the subpersonalities are inactive — in the present time, these numerous “under-” give us much trouble. 

For example, in the future, an individual could have a strong and friendly family whereas now there are many problems in his close relations or there are no such relationships at all. Now this individual in no way can realize himself as a family man because a versatile experience of tolerance, forgiveness, love, and more is undersynthesized in his self-consciousness. The knowledge of the types of subpersonalities and the peculiarities of their synthesis in self-consciousness allow the individual to determine exactly what he needs to develop to achieve own goals. 

To achieve the best version of ourselves (the Higher self-image) in that future, we consciously evolve and transform our personality now. For this to be done, Iissiidiology helps to determine which of the internal states in self-consciousness are subject to transformation. We are talking about technique and knowledge about the transformation of not positive and rough egoistic, uncontrolled instincts, emotions and habits. 

Having studied the types and categories of the rough levels of our psyche, we will be able to answer the question: “What obstacles hinder me in achieving the goals, and what should I do with these obstacles?” 

Work on non-positivisms and rough selfishness is the technique of “education” of the animalistic levels of own self-consciousness up to the levels of awareness, responsibility, honesty, intelligence, and altruism — to the States of highly sensual Intellect and highly intellectual Altruism. This is not about suppressing bad with good, but about the purposeful work on oneself — work with the senses and the mind, which brings amazing and effective results. On the basis of Iissiidiology and scientific data, a systematic, streamlined model of work on oneself has developed, which is practiced in the “Ayfaar” Intellect and Altruism Center at the thematic trainings. But back to Iissiidiology and our questions. The only question left is: 

What tools of self-awareness and knowledge are required to work on oneself for the conscious achievement of the goals and the formation of the circumstances of one’s life?” 

It is important to note here that, for a full answer, the knowledge about human psyche, physiology and living condition is not enough. The study of the inner world should be linked with the study of the laws and principles of all time and space in which human life passes. Space and time are very plastic and pliable — their parameters depend on the internal conditions of human and other creatures. The material world seems to rebuild every time again to meet aspirations and mental conditions of a particular individual. For example, repressed fear, anxiety deprive an individual of vigilance or lead to an injury, and sometimes to an accident. But indomitable optimism and self-awareness even in trouble helps to raise support and windfall. Every time we unconsciously choose the world from the multiverse on the parameters corresponding to our self-consciousness — its needs in experience and self-realization. This is reminiscent of the selection of clothing in store according to taste and size. Of course, it is important to know what parameters of the self-consciousness, on the one hand, and parameters of the surrounding world, on the other hand, interact. That is how it becomes possible to use this knowledge consciously to get closer to own goals. 

Man’s self-consciousness is actually closely connected with the events of the world because it is an open system that interacts with the self-consciousnesses of objects in the world. Not only alive, but also so-called “inanimate” objects such as elementary particles or cosmic bodies are recognized in Iissiidiology as self-conscious ones. In addition, the world looks absolutely subjective for a person: his self-consciousness configuration defines the parameters of the surrounding space and time including the specifications of dimension and the scheme of space materialization, starting from the quantum scale. The development of a hypothesis about conscious world can help to unite the spiritual and materialistic views, anciently divided and warring. 

In addition to describing the self-conscious nature of all that exists, multiverse and multidimensionality, Iissiidiology includes the following topics helping to enhance understanding of life and ways of managing it: 

  • the human development direction and concepts of other directions as benchmarks for self-development; 
  • the unity of all beings on the level of initial energy and information. Energy and information as a source of life for all worlds, and all sorts of laws of nature in them; 
  • transgression of energy and information between worlds through self-consciousness; 
  • multidimensional DNA. Influence of energy and information on the DNA structure through self-consciousness; 
  • The human brain and cellular apparatus of the human body as a vehicle of its self-consciousness with other worlds. 

Iissiidiology is a living knowledge, which is regularly expanded and deepened by the author Oris together with his readers. It is not a dogma or an ideology. It is being constantly updated with information about human consciousness and physiology, about structure of the macrocosmos and tremendous opportunities of creating harmonious, balanced human life in different worlds. 

In this section, “Iissiidiology Conception” you can start exploring this Knowledge through the introductory articles and their related materials. Or you can move on to the collection of information on the topic you’re interested in via a survey form.

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